Roger Bacon Digital Library

Curator: Nicola Polloni

The project
Hundreds of books, papers, and dissertations on Roger Bacon have been published during the past two centuries. Through the Roger Bacon Digital Library, RBRS aims to reconstruct the history of Bacon’s historiography and provide, in the long run, a list of references as comprehensive as possible.

Current entries: 905

Collaborations
The following list is a work in progress and still far from exhaustive. If you want to collaborate with the Roger Bacon Digital Library or signal additional entries, you can reach us at rbrs.secretary@gmail.com.

Disclaimer
Any material downloadable directly from this website is provided in accordance to the copyrights held by authors and/or publishers. Links to downloadable and readable contents are provided following their online availability. RBRS is not accountable for any possible infringement of copyright by authors, providers, or webpages that have made that content available.

A

Abate, M.T. “The Reorientation of Roger Bacon: Muslims, Mongols, and the Man Who Knew Everything.” In East Meets West in the Middle Ages and Early Modern Times. Transcultural Experiences in the Premodern World. Ed. A. Classen (Berlin and Boston: De Gruyter, 2013), 523-573. (read)

Adamson, R. Roger Bacon, The Philosophy of Science in the Middle Age (Manchester and London, 1876).

Adank, T. Roger Bacons Auffassung der Musica.” Archiv für Musikwissenschaft 35 (1978): 33-56. (read)

Adler, M. “ The Middle Ages.” In A Guidebook to Learning: For a Lifelong Pursuit of Wisdom (New York: Macmillan, 1986).

Aertsen, J.A. “The Transformation of Metaphysics in the Middle Ages.” In Philosophy and Theology in the Long Middle Ages. A Tribute to Stephen F. Brown. Eds. K. Emery, R.L. Friedman, and A. Speer (Leiden and Boston: Brill, 2011), 19-39. (read)

Agerami, O. Metafísica y experiencia en la escolástica del siglo XIII.” Revista latinoamerica de filosofìa 5 (1979): 43-52.

Agrimi, J. and Crisciani, C. “L’utilitas dell’astrologia in Albumazar e Ruggero Bacone.” In Actas del V Congreso Internacional de Filosofía Medieval (Madrid: Editoria Nacional, 1979), 489-494.

Agrimi, J. and Crisciani, C. “Savoir médical et anthropologie religieuse. Les représentations et les fonctions de la vetula (XIIIe-XVe siècle).” Annales 48/5 (1993), 1281-1308. (read)

Agrimi, J. “La fisiognomica e l’insegnamento universitario: la ricezione del testo pseudoaristotelico nella Facoltà delle Arti.” In “Ingeniosa scientia nature”. Studi sulla fisiognomica medievale. Ed. C. Crisciani (Florence: SISMEL, 2002), 101-166. (read)

Aguirre y Respaldiza, A. La ciencia positiva en el siglo XIII: Rogerio Bacon (Barcelona: Editorial Labor, 1935).

Aísa Moreu, D. “Ciencia y filosofía moral en Roger Bacon.” In Actas del II Congreso Nacional de Filosofía Medieval (Zaragoza: SOFIME, 1996), 161-174. (read)

Ajello, A. “Lex falsa, carnalis et diabolica. I Francescani e l’Islam nel XIII secolo.” In I Francescani e la crociata. Atti dell’XI Convegno storico di Greccio, 3-4 maggio 2013. Eds. A. Cacciotti and M. Melli (Milano: Biblioteca francescana, 2014), 31-56.

Alemparte, J.F. “Hermann al alemán: Traductor del siglo XIII en Toledo.” Hispania Sacra 35 (1983): 9-56.

Alessio, F. “La riflessione sulle ‘artes mechanicae’ (secoli XII-XIV).” In Franco Alessio: Studi di storia della filosofia medievale. Ed. G. Francioni (Pisa: ETS, 2002), 121-144. (look)

Alessio, F. “Ruggero Bacone fra filologie e grammatiche.” In Franco Alessio: Studi di storia della filosofia medievale. Ed. G. Francioni (Pisa: ETS, 2002), 179-208. (look)

Alessio, F. “‘Simplicitas’ e ‘paupertas’ da Ruggero Bacone a Guglielmo d’Occam.” In Franco Alessio: Studi di storia della filosofia medievale. Ed. G. Francioni (Pisa: ETS, 2002), 145-78. (look)

Alessio, F. Introduzione a Ruggero Bacone (Roma: Laterza, 1985). (look)

Alessio, F. “Un secolo di studi su Ruggero Bacone (1848-1957).” Rivista di critica di storia della filosofia 14 (1959): 81-102. (read)

Alessio, F. Mito e scienza in Ruggero Bacone (Milano: Ceschina, 1957).

Allard, G.-H. “Réactions de trois penseurs du XIIIe siècle vis-à-vis de l’alchimie.” Cahiers d’études médiévales 2 (1974): 97-106.

Andonegui Gurruchaga, J. “Rogerio Bacon: su última obra sobre el significado.” Antonianum 74 (1999): 253-305. (look)

Angelelli, I. The Techniques of Disputation in the History of Logic.” The Journal of Philosophy 67 (1970): 800-815. (read)

Anheim, É., Grévin, B., and Morard, M. “Exégése judéo-chrétienne, magie et linguistique: un recueil de notes inédites attribuées à Roger Bacon.” Archives d’histoire doctrinale et littéraire du Moyen Âge 68 (2001): 95-154. (read)

Antolic, P. “Kausalität und Schöpfung in Roger Bacons Kommentar zum Liber de Causis.” In Kulturkontakte und Rezeptionsvorgänge in der Theologie des 12. und 13. Jahrhunderts. Eds. U. Köpf and D. R. Bauer (Münster: Aschendorff, 2011), 127-56. (look)

Antolic, P. “Roger Bacon on Experiment, Induction and Intellect in His Reception of Analytica Posteriora II 19.” In Interpreting Aristotle’s “Posterior Analytics” in Late Antiquity and Beyond. Eds. F. A.J. De Haas, M. Leunissen, and M. Martijn (Leiden and Boston: Brill, 2011), 73-100. (read)

Antolic, P. “Experientia est universalis acceptio singularium: Die Rezeption der Zweiter Analytiken’ im Kommentar des Roger Bacon zu Buch I der ‘Metaphisics’.” In Erkenntnis und Wissenschaft.  Knowledge and Science. Eds. M. Lutz-Bachmann, A. Fidora, and P. Antolic (Berlin: Akademie Verlag: 2004), 213-238. (look)

Antolic, P. “Streben nach Wissen – Streben nach Gott. Der Kommentar des Roger Bacon zu Met. I 1,980a21.” Wissenschaft und Weisheit 67 (2004): 204-233.

Appolonov, A. “Классификация религий у Роджера Бэкона.” Государство, религия, церковь в России и за рубежом 30/1 (2012): 211-222. (read)

Aquilanti, R. “Duecento francescano: Alessandro di Hales, Ruggero Bacone, Raimondo Lullo.” Frate Francesco (1935).

Arduini, M.L.. “Ad hanc supermirandam harmonicam pacem: Riforma della Chiesa ed ecumenismo religioso nel pensiero di Nicolò Cusano: il De pace fidei.” Rivista de filosofia neo-scolastica 72 (1980): 224-242. (read)

Ashley, B.M. “St. Albert, and the Nature of Natural Science.” In Albertus Magnus and the Sciences: Commemorative Essays. Ed. J.A. Weisheipl (Toronto: Pontifical Institute of Mediaeval Studies, 1980), 73-102. (look)

Ashworth, E.J. The Tradition of Medieval Logic and Speculative Grammar from Anselm to the End of the Seventeenth Century: A Bibliography from 1836 Onward. (Toronto: Pontifical Institute of Mediaeval Studies, 1978). (look)

Aufgebauer, P. “‘Ein vielfaches Ärgernis in der Kirche’ ­– Probleme der christlichen Zeitrechnung im Mittelalter.” In Herrschaftspraxis und soziale Ordnungen im Mittelalter und in der Frühen Neuzeit. Ernst Schubert zum Gedenken. Eds P. Aufgebauer and C. Van den Heuvel (Hannover: Hahnsche Buchhandlung, 2006), 73-85. (look)


B

Badillo, N. “Robert Grosseteste and the Phenomenological Nature of Geometry and Light.” In Bishop Robert Grosseteste and Lincoln Cathedral. Tracing Relationships Between Medieval Concepts of Order and Built Form. Eds. N. Temple, J.S. Hendrix, and C. Frost (Farnham: Ashgate, 2014), 119-134. (look)

Baeumker, C. “Roger Bacons Naturphilosophie, insbesondere seine Lehre von Materie und Form, Individuation und Universalität.” Franziskanische Studien 3 (1916): 1-40 and 109-139.

Bale, J. Scriptorum Illustrium Brytannie Maioris Catalogus (Basle, 1557, 1559. Reprinted Famborough: Gregg Press, 1971).

Barragán, D.F. “Aproximación a Roger Bacon desde una reflexión hermenéutico-crítica de la cultura.” Carthaginensia 24 (2008): 93-105. (read)

Barry, F. “Condemnation de Roger Bacon et influence de Guillaume de l’Auvergne sur sa pensée.” Bulletin historique et scientifique de l’Auvergne 87 (1974): 209-228.

Bartlett, R. The Natural and the Supernatural in the Middle Ages (Cambridge: Cambridge University Press, 2008). (read)

Basset, L. “Priscien dans la grammaire grecque de Roger Bacon.” In Priscien. Transmission et refondation de la grammaire de l’Antiquité aux Modernes (Etat des recherches à la suite du colloque international de Lyon, ENS Lettres et Sciences Humaines, 10-14 octobre 2006). Eds. L. Holtz, M. Baratin, and B. Colombat (Turnhout: Brepols, 2009), 521-534 (look)

Baudry, R. “Magie noire, magie blanche et merveilleux.” In Le merveilleux et la magie dans la littérature. Ed. G. Chandès (Amsterdam: Rodopi, 1992), 3-37. (look)

Bauer, H. Der Wunderbare Mönch : Leben und Kampf Roger Bacons (Leipzig: Koeher & Amelang, 1963).

Bazán, B.C. “Pluralisme de formes ou dualisme de substances?” Revue philosophique de Louvain 67 (1969) : 30-73.

Beeson, H. “Roger Bacon and the ‘Dialogues of Seneca.’” In The Manly Anniversary Studies in Language and Literature (Chicago, 1923).

Beets, F. “De Roger Bacon à Francis Bacon. Du commentateur au contempteur, ou le double dans le miroir.” In Aristotelica Secunda. Mélanges offerts à Christian Rutten. Eds. A. Motte and J. Denooz (Liège: Université de Liège, 1996), 345-352.

Bergdolt, K. “Bacon und Giotto. Zum Einfluß der franziskanischen Naturphilosophie auf die Bildende Kunst am Ende des 13. Jahrhunderts.” Medizinhistorisches Journal 24 (1989): 25-41. (read)

Bernardini, P. and Rodolfi, A. Eds. Roger Bacon’s Communia Naturalium. A 13th Century Philosopher’s Workshop (Florence: SISMEL, 2014).

Bernardini, P. “Temporibus autem meis. Theologians’ Errors with Regard to the Human Soul in Roger Bacon’s Communia naturalium.” In Roger Bacon’s Communia Naturalium. A 13th Century Philosopher’s Workshop (see dedicated entry), 139-158.

Berthelot, M. Introduction à l’étude de la chimie des Anciens et du Moyen Âge (Paris, 1889).

Bertolacci, A. “The Reception of Averroes’ Long Commentary on the ‘Metaphysics’ in Latin Medieval Philosophy until Albertus Magnus.” In Via Alberti: Texte – Quellen – Interpretationen. Eds. L. Honnefelder, H. Möhle, and S. Bullido del Barrio (Münster: Aschendorff, 2009), 457-480. (read)

Bérubé, C. “Der ‘Dialog’ S. Bonaventura-Roger Bacon.” In Roger Bacon in der Diskussion I (see dedicated entry), 67-135. (look)

Bérubé, C. De la Philosophie à la Sagesse chez Saint Bonaventure et Roger Bacon (Rome: Istituto storico dei Cappuccini, 1976).

Bérubé, C. “Le dialogue ’ de S. Bonaventure et de Roger Bacon.” Collectanea Franciscana 39 (1969): 59-103.

Bettoni, E. La teoria ilemorfica nell’interpretazione di Ruggero Bacone.” Rivista di filosofia neo-scolastica 61 (1969) : 666-692.

Bettoni, E. Origine e struttura dell’anima umana secondo Bacone.” Rivista di filosofia neo-scolastica 61 (1969) : 185-201.

Bettoni, E. “ La dottrina della conoscenza di R. Bacone : Un tipico saggio di aristotelismo neoplatonizzante.” Rivista di filosofia neo-scolastica 59 (1967): 323-342.

Bettoni, E. “ L’aristotelismo di Ruggero Bacone.” Rivista di filosofia neo-scolastica 58 (1966): 541-563.

Bettoni, E. “Ruggero Bacone in alcune recenti pubblicazioni italiane.” Rivista di filosofia neo-scolastica 54 (1962) : 351-365.

Bettoni, E. S. Bonaventura e Ruggero Bacone : Clerici e semplices in una recente interpretazione.” Studi francescani 59 (1962) : 2446.

Bianchi, L. “Couper, distinguer, compléter: trois stratégies de lecture d’Aristote à la Faculté des arts.” In Les débuts de l’enseignement universitaire à Paris (1200-1245 environ). Eds. O. Weijers and J. Verger (Turnhout: Brepols, 2013), 133-151. (read)

Bianchi, L. L’errore di Aristotele. La polemica contro l’eternità del mondo nel XIII secolo (Florence: La Nuova Italia, 1984).

Bigalli, D. “Schwert und Wort. Apokalypse und Kreuzzugskritik bei Robert Grosseteste, Adam von Marsh und Roger Bacon.” In Roger Bacon in der Diskussion I (see dedicated entry), 181-217. (look)

Bigalli, D. “Giudizio escatologico e tecnica di missione nei pensatori francescani: Ruggero Bacone.” In Espansione del francescanesimo tra Occidente e Oriente nel secolo XIII. Atti del VI convegno internazionale. Assisi, 12-14 ottobre 1978. (Assisi: Società internazionale di studi francescani, 1979), 151-186.

Bigalli, D. I Tartari e l’Apocalisse (Firenze: La Nuova Italia, 1971).

Birkenmajer, A. “Avicennas Vorrede zum ‘Liber Sufficientiae’ und Roger Bacon.” Revue néoscolastique de philosophie 36 (1934), 308-320. (read)

Bissels, P. “Die sachliche Begriindung und philosophie-geschiehtliche Stellung der Lehre von der materia spiritualis in der Scholastik.” Franziskanische Studien 38 (1956): 241-295.

Blish, J. Doctor Mirabilis (London: Faber and Faber, 1964).

Bloch, G.B. Historia filozofii franciszkanskiej (Poznan: Uniwersytet im. Adama Mickiewicza w Poznaniu, 2001).

Boadas i Llavat, A. “La libertad en la escuela de Oxford.” In Intellect et imagination dans la philosophie médiévale. Intelecto e imaginação na filosofia medieval. Ed. J. Meirinhos and M.C. Pacheco (Porto: Fundação Eng. António de Almeida, 2004), 133-143. (look)

Boadas i Llavat, A. “Rogelio Bacon (1214-1294): un testigo excepcional del siglo XIII.” Verdad y vida 56 (1998): 109-120.

Boadas i Llavat, A. “Roger Bacon (1292-1992): història de la crítica.” In Actes del Simposi Internacional de Filosofia de l’Edat Mitjana. El pensament antropològic medieval en els àmbits islàmic, hebreu i cristià. Vic-Girona, 11-16 d’abril de 1993. Eds. P. Llorente Mejías et al. (Vic: Patronat d’estudis ausonencs, 1996), 209-222.

Boadas i Llavat, A. Roger Bacon: Subjectivitat i ètica (Barcelona: Facultat de Teologia de Catalunya and Herder, 1996).

Boeren, P.C. Codices Vossiani Chymici. (Leiden: Leiden University Press, 1975).

Borst, A. Der Turmbau von Babel: Geschichte der Meinungen über Ursprung und Vielfalt der Sprachen und der Volker. Vol. 2: Ausbau, Part 2; Vol. 3: Umbau, Part 1 (Stuttgart: Hiersemann, 1959-1960).

Bottin, F. “Ruggero Bacone e Guglielmo di Ockham. Alle origini di una scienza francescana.” In I francescani e la scienza. Atti della Giornata di studio promossa dall’Istituto Teologico di Assisi in collaborazione con la Biblioteca del Sacro Convento di Assisi. Assisi, 9 ottobre 2006 (Assisi: Cittadella, 2008), 29-60

Bottin, F. “Il labirinto della mente e la sapienza del cuore: sofismi e verità tra Medioevo e Rinascimento.” In Sapientiam amemus. Humanismus und Aristotelismus in der Renaissance. Festschrift für Eckhard Keßler zum 60. Geburtstag (München: Fink, 1999), 49-61.

Bottin, F. “Motivi preumanistici in Ruggero Bacone.” In Concordia discors. Studi su Niccolò Cusano e l’umanesimo europeo offerti a Giovanni Santinello. Ed. G. Piaia (Padova: Antenore, 1993), 333-346. (read)

Bottin, F. “L’esperienza medievale del tempo tra modelli divini ed umana finitudine.” Doctor seraphicus 39 (1992): 109-125.

Bottin, F. Le antinomie semantiche nella logica medievale (Padova: Antenore, 1976).

Boudet, J.P., Collard, F., and Weill-Parot, N. Eds. Médecine, astrologie et magie entre Moyen Age et Renaissance: autour de Pietro d’Abano (Florence: SISMEL, 2013). (look)

Boulnois, O. “Libertas indifferentiae. Figures de la liberté d’indifférence au Moyen Âge.” In Mots médiévaux offerts à Ruedi Imbach. Eds. I. Atucha, D. Calma, C. König-Pralong, and I. Zavattero (Turnhout: Brepols, 2011), 405-418. (look)

Boulnois, O. “Le besoin de métaphysique. Théologie et structures des métaphysique médiévales.” In La servante et la consolatrice. La philosophie dans ses rapports avec la théologie au Moyen Âge. Eds. J.-L.Solère and Z. Kaluza (Paris: Vrin, 2002), 45-94. (look)

Bouloux, N. “Les formes d’intégration des récits de voyage dans la géographie savante. Quelques remarques et un cas d’étude: Roger Bacon, lecteur de Guillaume de Rubrouck.” In Géographes et voyageurs au Moyen Âge. Eds. H. Bresc and E. Tixier du Mesnil (Nanterre: Presses universitaires de Paris Ouest, 2010), 119-146. (look)

Bourgain, P. “Le sens de la langue et des langues chez Roger Bacon.” In Traduction et traducteurs au Moyen Âge. Actes du Colloque international du CNRS organisé à Paris, Institut de Recherche et d’Histoire des Textes, les 26-28 mai 1986. Ed. G. Contamine (Paris: CNRS, 1989), 317-332.

Bouyges, M. “Roger Bacon a-t-il lu des livres arabes?” Archives d’histoire doctrinale et littéraire du Moyen Âge 5 (1930): 311-315. (read)

Bowman, L.J. “ The Development of the Doctrine of the Agent Intellect in The Franciscan School of the Thirteenth Century.” The Modem Schoolman 50 (1973): 251-279.

Boyer, C.B. The Rainbow: From Myth to Mathematics (New York/ London: Thomas Yoseloff, 1959).

Braakhuis, H.A.G. “Kilwardby versus Bacon? The Contribution to the Discussion on Univocal Signification of Beings and Non-beings Found in a Sofism Attributed to Robert Kilwardby.” In Mediaeval Semantics and Metaphysics. Studies dedicated to L.M. de Rijk Ph. D., Professor of Ancient and Mediaeval Philosophy at the University of Leiden on the Occasion of His 60th Birthday. Ed. E.P. Bos (Nijmegen: Ingenium, 1985), 111-142. (look)

Braakhuis, H.A.G. “The View of William of Sherwood on Some Semantical Topics and Their Relation to Those of Roger Bacon.” Vivarium 15 (1977): 111-158. (read)

Braeckman, W. Magische experimenten en toverpraktijken uit een middelnederlands handschrift (Gent: Seminarie voor Volkskunde, 1966).

Bregola, G. “Il valore delle lingue e delle scienze nell’apologetica di Ruggero Bacone.” La scuola cattolica 70 (1937).

Brehm, E.  “Roger Bacon’s Place in the History of Alchemy.” Ambix 23/1 (1976): 53-58. (look)

Bridges, J.H. The Life and Work of Roger Bacon. Reprinted from Introduction to the Opus maius (New York: Richwood, 1977).

Brophy, L. The Marvellous Doctor: Friar Roger Bacon (Chicago: Franciscan Herald Press, 1963).

Broser, T. Der päpstliche Briefstil im 13. Jahrhundert. Eine stilistische Analyse der Epistole et dictamina Clementis pape quarti (Wien, Köln, and Weimar: Böhlau, 2018).

Brousseau-Beuerman, C. “La construction figurée dans la «Summa grammatica» de Roger Bacon.” In Matériaux pour une histoire des théories linguistiques. Essays toward a History of Linguistic Theory. Materialien zu einer Geschichte der sprachwissensehaftlichen Theorien. Eds. M. Glatigny, A. Joly, A. Nicolas, and I. Rosier-Catach (Lille: Presses Universitaires de Lille, 1984), 191-198.

Brumbaugh, R.S. The Most Mysterious Manuscript : The Voynich “Roger Bacon” Cipher Manuscript. (London: Feffer Co., 1978).

Brumbaugh, R.S. “The Solution of the Voynich ‘Roger Bacon’ Cipher.” Yale University Library Gazette 49 (1975) : 347-355.

Brungs, A. “Die philosophische Diskussion des Alters im Kontext der Aristoteles-Rezeption des 13. Jahrhunderts.” In Alterskulturen des Mittelalters und der frühen Neuzeit. internationaler Kongress. Krems an der Donau, 16. bis 18. Oktober 2006. Ed. E. Vavra (Wien: Verlag der Österreichischen Akademie der Wissenschaften, 2008), 91-107. (look)

Bubert, M. “Philosophische Identität? Sozialisation und Gruppenbildung an der Pariser Artistenfakultät im 13. Jahrhundert.” In Zwischen Konflikt und Kooperation. Praktiken der europäischen Gelehrtenkultur (12.-17. Jahrhundert). Eds. J.-H. de Boer, M. Füssel, and J. Schütte (Berlin: Duncker & Humblot, 2016), 309-326. (look)

Burnett, Ch. “Natural Death and the Alleviation of Old Age in the Middle Ages.” Micrologus 26 (2018): 155-168.

Burnett, Ch. “The Astrological Categorization of Religions in Abū Ma‘shar, the De vetula and Roger Bacon.” In Language of Religion – Language of the People. Medieval Judaism, Christianity and Islam. Eds. E. Bremer et al. (Munich: Fink, 2007), 127-138. (look)

Burnett, Ch. The Introduction of Arabic Learning into England (London: British Library, 1997).

Burns, R.I., S.J. “ Christian-Islamic Confrontation in the West: The Thirteenth-Century Dream of Conversion.” American Historical Review 76 (1971): 1386-1412, 1432-1434.

Busard, H.L.L. Ein mittelaltlicher Euklid-Kommentar, der Roger Bacon zugeschreiben werden Kann.” Archives internationales d’histoire des sciences (Paris) 24 (1974): 199-218.


C

Caiazzo, I. and Mandosio, J.-M. “La Tabula smaragdina nel Medioevo latino.” In Hermetism from Late Antiquity to Humanism. La tradizione ermetica dal mondo tardo-antico all’umanesimo. Atti del Convegno internazionale di studi. Napoli, 20-24 novembre 2001. Eds. P. Lucentini, I. Parri, and V. Perrone Compagni (Turnhout: Brepols, 2003), 681-746.

Calma, D. “Adam of Bocfeld or Roger Bacon? New Remarks on a Commentary on the Book of Causes.” Recherches de théologie et philosophie médiévales 85 (2018): 71-108. (read)

Callus, D. A. “Robert Grosseteste as Scholar.” In Robert Grosseteste: Scholar and Bishop. Ed. D.A. Callus (Oxford: Clarendon Press, 1955), 1-69.

Callus, D.A. “Introduction of Aristotelian Learning into Oxford in the 13th Century.” Proceedings of the British Academy 29 (1943): 229-281.

Calvet, A. “A la recherche de la médecine universelle. Questions sur l’élixir et la thériaque au 14e siècle.” In Alchimia e medicina nel Medioevo. Eds. C. Crisciani and A. Paravicini Bagliani (Florence: SISMEL, 2003), 177-216.

Calvet, A. “Recherches sur le platonisme médiéval dans les oeuvres alchimiques attribuées à Roger Bacon, Thomas d’Aquin et Arnaud de Villeneuve.” Revue des sciences philosophiques et théologiques 87 (2003): 457-497. (read)

Capitanucci, P. “Francescani e alchimia fra mito e realtà: la leggenda di Elia alchimista.” In Elia di Cortona tra realtà e mito. Atti dell’incontro di studio. Cortona, 12-13 luglio 2013 (Spoleto: CISAM, 2014), 161-179.

Caputo, C. “Note sulla linguarum cognitio di Ruggero Bacone.” Protagora 21 (1979): 50-63.

Cardini, F. “Contemplatio und Missio. Einige Betrachtungen über den Zusammenhang zwischen Kreuzzug und Mission bei Ramon Llull.” In Gottes Schau und Weltbetrachtung. Interpretazionen zum «Liber contemplationis» des Raimundus Lullus. Akten des Internationales Kongresses aus Anlass des 50-jährigen Bestehens des Raimundus-Lullus-Instituts der Albert-Ludwigs-Universitäts Freiburg, 25.-28. November 2007. Eds. V. Tenge-Wolf, F. Domínguez Reboiras, and P. Walter (Turnhout: Brepols, 2011), 439-453. (read)

Cardona Suárez, C.A. “Tres modelos de explicación de la refracción: Bacon, Pecham, Witelo.” Anales del Seminario de historia de la filosofía 29 (2012): 449-280. (read)

Caroti, S. “Astrologie im Mittelalter: Von Superstitio zur Scientia astrorum.” In Mantik, Schicksal und Freiheit im Mittelalter. Ed. L. Sturlese (Köln, Weimar, and Wien: Böhlau, 2011), 13-31. (look)

Caroti, S. “Le fonti medievali delle Disputationes adversus astrologiam divinatricem.” In Nello specchio del cielo. Giovanni Pico della Mirandola e le Disputationes contro l’astrologia divinatoria. Ed. M. Bertozzi (Florence: Olschki, 2008), 67-93. (look)

Carton, R. L’Experience mystique de l’illumination intérieure chez Roger Bacon (Paris: Vrin, 1924).

Carusi, P. “Alchimia organica tra mondo arabo e mondo latino: innovazione, continuità o tradizione occultata?” In Traduzioni e Tradizioni: Il pensiero medievale nell’incontro tra le culture mediterranee (Siracusa, 26-29 settembre 2011). Eds. A. Musco and G. Musotto (Palermo: Officina di Studi Medievali, 2014), 169-188.

Casagrande, C. “Sermo potens. Rhétorique, grâce et passions dans la prédication médiévale.” In Le pouvoir des mots au Moyen Âge. Eds. N. Bériou, J.-P. Boudet, and I. Rosier-Catach (Turnhout: Brepols, 2014), 225-237. (look)

Casagrande, C. “Sermo affectuosus. Passions et eloquence chretienne.” In Zwischen Babel und Pfingsten. Sprachdifferenzen und Gesprächsverständigung in der Vormoderne (8.-16. Jahrhundert). Akten der 3. deutsch-französischen Tagung des Arbeitskreises “Gesellschaft und Individuelle Kommunikation in der Vormoderne” (GIK) in Verbindung mit dem Historischen Seminar der Universität Luzern, Höhenscheid (Kassel) 16.11.-19.11.2006. Ed. P. Von Moos (Zürich: LIT, 2008), 519-532. (look)

Casagrande, C. and Vecchio, S. L’interdizione del giullare nel vocabolario clericale del XII e del XIII secolo.” In II contributo dei giullari alla drammaturgia italiana delle origini (Rome: Bulzone, 1978), 207-258.

Cesalli L. and Rosier-Catach I. “‘Signum est in praedicamento relationis’: Roger Bacon’s Semantics Revisited in the Light of His Relational Theory of the Sign.” Oxford Studies in Medieval Philosophy 6 (2018): 62-99. (read)

Cesalli L. “Faut-il prendre les mots au mot? Quelques réflexions logico-sémantiques sur le pouvoir des mots.” In Le pouvoir des mots au Moyen Âge. Eds. N. Bériou, J.-P. Boudet, and I. Rosier-Catach (Turnhout: Brepols, 2014), 23-48. (look)

Charles, E. Roger Bacon, sa vie, ses ouvrages et ses doctrines (Paris 1861).

Chung, S. “Hylémorphisme universel.”  In Mots médiévaux offerts à Ruedi Imbach. Eds. I. Atucha, D. Calma, C. König-Pralong, and I. Zavattero (Turnhout: Brepols, 2011), 331-342. (look)

Cigada, S. “Congruitas e perfectio nella Summa grammatica di Ruggero Bacone: una rilettura linguistica.” L’analisi linguistica e letteraria 2 (1993): 485-519.

Cingolani, M. “Ruggero Bacone, il dottore mirabile.” Frate Francesco 13/4 (1940).

Clark J.R. “Roger Bacon and the Composition of Marsilio Ficino’s De vita longa (De vita, Book II).” Journal of the Warburg and Courtauld Institutes 49 (1986): 230-233. (read)

Clegg, B. The First Scientist. A Life of Roger Bacon (London: Constable, 2003).

Clericuzio, A. “La critica della tradizione: chimica, farmacologia spagirica e medicina paracelsiana.” In Il Rinascimento italiano e l’Europa. Eds. A. Clericuzio and G. Ernst (Treviso: Colla, 2008), 367-388. (look)

Coleman, T. Modistic Grammar: A Study of Linguistic Theory in the Thirteenth Century. Ph.D. dissertation. (Toronto: University of Toronto, 1977).

Colnort-Bodet, S. Le code alchimique dévoilé: distillateurs alchimistes et symbolistes (Paris: Champion, 1989).

Costanzi, E. “Un recente contributo agli studi su Ruggero Bacone.” Rivista internazionale di scienze sociali 102 (1901): 438-454.

Côté, A. L’infinité divine dans la théologie médiévale (1220-1255) (Paris: Vrin, 2002). (look)

Courtenay, W.J. “Franciscan Learning: University Education and Biblical Education.” In Defenders and Critics of Franciscan Life: Essays in Honor of John V. Fleming. Eds. M.F. Cusato and G. Geltner (Leiden: Brill, 2009), 55-64. (read)

Cousin, V. “D’un ouvrage inédit de Roger Bacon récemment trouvé dans la Bibliothèque de Douai.” Journal des Savants (1859).

Cousin, V. “Description d’un manuscript inédit de Roger Bacon qui se trouve dans la Bibliothèque d’Amiens.” Journal des Savants (1848): 459-472.

Crisciani, C. “Death as a Destiny and the Hope of Long Life in the Latin Middle Ages.” Micrologus 26 (2018): 5-26.

Crisciani, C. “Alchemy and Christian Religiousness: The Latin Middle Ages.” In Science and Religion: Revisiting a Complex Relationship. Eds. F. Alfieri and K. Nickelsen (Bologna: Il Mulino, 2017), 17-38. (read)

Crisciani, C. “Elixir di lunga vita (secoli XIV e XV).” In Elisir mercuriale e immortalità. Capitoli per una storia dell’alchimia nell’antica Eurasia. Eds. G. Orofino, A. Roselli, and A. Sannino (Pisa and Roma: Serra, 2015), 81-92. (read)

Crisciani, C. “Universal and Particular in the Communia Naturalium: Between Extreme Realism and Experientia.” In Roger Bacon’s Communia Naturalium. A 13th Century Philosopher’s Workshop (see dedicated entry), 57-82. (read)

Crisciani, C. “Ruggero Bacone e l’Aristotele del Secretum secretorum”. In Christian Readings of Aristotle from the Middle Ages to the Renaissance. Ed. L. Bianchi (Turnhout: Brepols, 2011), 37-64. (read)

Crisciani, C. “Il lignum vitae e i suoi frutti.” In Le monde végétal. Médecine, botanique, symbolique. Ed. A. Paravicini Bagliani (Florence: SISMEL, 2009), 175-205. (read)

Crisciani, C. “Premesse e promesse di lunga vita: tra teologia e pratica terapeutica (secolo XIII).” In Vita longa. Vecchiaia e durata della vita nella tradizione medica e aristotelica antica e medievale. Atti del Convegno internazionale, Torino, 13-14 giugno 2008. Eds. C. Crisciani, L. Repici, and P.B. Rossi (Florence: SISMEL, 2009), 61-86. (read)

Crisciani, C. “L’alchimia dal Medioevo al Rinascimento: scientia o ars?” In Il Rinascimento italiano e l’Europa. Eds. A. Clericuzio and G. Ernst (Treviso: Colla, 2008), 111-128. (read)

Crisciani, C. “Opus and sermo: The Relationship between Alchemy and Prophecy (12th-14th Centuries).” Early Science and Medicine 13 (2008): 4-24. (read)

Crisciani, C. “Alchimia e potere: presenze francescane (secoli XIII-XIV).” In I Francescani e la politica. Atti del Convegno internazionale di studio. Palermo, 3-7 dicembre 2002. Ed. A. Musco (Palermo: Officina di Studi Medievali, 2007), 223-235. (read)

Crisciani, C. “Tra Dio, intelletto ed esperienza: aspetti del Segreto nell’Alchimia latina (secoli XIII-XIV).” Micrologus 14 (2006): 193-214. (read)

Crisciani, C. “Commenti in alchimia: problemi, confronti, anomalie.” In Il commento filosofico nell’Occidente latino (secoli XIII-XV). The Philosophical Commentary in the Latin West (13-15th Centuries). Atti del Colloquio Firenze-Pisa, 19-22 ottobre 2000, organizzato dalla SISMEL (Società Internazionale per lo Studio del Medioevo Latino) e della SISPM (Società Italiana per lo Studio del Pensiero Medievale) sotto l’egida della SIEPM. Eds. G. Fioravanti, C. Leonardi, and S. Perfetti (Turnhout: Brepols, 2002), 61-97. (read)

Crisciani, C. and Pereira, M. L’arte del sole e della luna. Alchimia e filosofia nel medioevo (Spoleto: CISAM, 1996).

Crivelli, D. “Libertà e interiorità: Seneca una fonte per la filosofia morale di Ruggero Bacone.” In Les philosophes morales et la politiques au Moyen Âge. Actes du IX Congrès Internationale de Philosophie Médiévale. Eds. B. Bazàn, E. Andújar, and C. Sbrocchi. Vol. 2 (New York, Ottawa, and Toronto: Legas, 1995), 837-843.

Crombie, A.C. Science, Art and Nature in Medieval and Modern Thought (London: Hambledon Press, 1996).

Crombie, A.C. Augustine to Galileo. 2 vols. (London: Heinemann, 1961).

Crombie, A.C. Robert Grosseteste and the Origins of Experimental Science, 1100–1700 (Oxford: Clarendon Press, 1953).

Crombie, A.C. and North, J. “Roger Bacon.” In Dictionary of Scientific Biography (New York, Scribners, 1970), 377-385.

Crowley, T. Roger Bacon: The Problem of the Soul in his Philosophical Commentaries.  (Louvain and Dublin: Éditions de l’Institut supérieur de philosophie, 1950).

Crowley, T. “Roger Bacon: The Problem of Universals in His Philosophical Commentaries.” Bulletin of the John Rylands Library 34 (1951- 1952): 264-275.

Crowley, T. “The Quaestiones of Roger Bacon and the Problem of the Soul in the Thirteenth Century.” Revue néoscolastique de philosophie 42 (1939): 647-650.


D

Dahan, G. “Deux psautiers hébraïques glosés en latin.” Revue des Études juives 158 (1999): 61-87.

Dales, R.C. The Problem of the Rational Soul in the Thirteenth Century (Leiden: Brill, 1995). (look)

D’Alverny, M.T. “Remarques sur la tradition manuscrite de la Summa Alexandrinorum.” Archives d’histoire doctrinale et littéraire du Moyen Âge 49 (1982): 265-272.

D’Ancona, C. “Philosophus in libro De Causis. La ricezione del Liber de Causis come opera aristotelica nei commenti di Ruggero Bacone, dello ps. Enrico di Gand e dello ps. Adamo di Bocfeld.” Documenti e studi sulla tradizione filosofica medievale 2 (1991): 611-651.

D’Ancona, C. “Saint Thomas lecteur du Liber de Causis. Bilan des recherches contemporaines concernant le De Causis et analyse de l’interprétation thomiste.” Revue thomiste 92 (1992): 785-817. (look)

Daniel, E.R. “Roger Bacon and the De seminibus scripturarum.” Mediaeval Studies 34 (1972): 462-467. (read)

Daston, L. and Park, K. Wonders and the Order of Nature, 1150-1750 (New York: Zone Books, 1998). (look)

Dawson, C. “The Origins of European Scientific Tradition: St. Thomas and R. Bacon.” Clergy Review (1931).

De Callataÿ, G. Annus Platonicus. A Study of World Cycles in Greek, Latin and Arabic Sources (Louvain-la-Neuve: Peeters, 1996).

Delaurenti, B. “La fascination et l’action à distance: questions médiévales (1230-1370).” Médiévales 50 (2006): 137-154. (read)

Delaurenti, B. “La sorcière en son milieu naturel. Démon et «vetula» dans les écrits sur le pouvoir des incantations.” In Chasses aux sorcières et démonologie. Entre discours et pratiques (XIVe-XVIIe siècles). Eds. M. Ostorero, G. Modestin, and K. Utz Tremp (Florence: SISMEL, 2010), 367-388.

Delaurenti, B. “La pratique incantatoire à l’epoque scolastique. Charmes et formules des réceptaires médicaux en latin et en langues romanes (XIIIe-XVe siécle).” In La formule au Moyen Age II. Formulas in Medieval Culture II. Actes du Colloque international de Nancy et Metz, 7-9 juin 2012. Proceedings of the International Conference. Nancy and Metz, 7th-9th june 2012. Eds. I. Draelants and C. Balouzat-Loubet (Turnhout: Brepols, 2015), 473-494. (look)

De Libera, A. “Omnis homo de necessitate est animal. Référence et modalité selon l’Anonymus Erfordensis Q.328 (pseudo-Robert Kilwardby).” Archives d’histoire doctrinale et littéraire du Moyen Âge 69 (2002): 201-237. (read)

De Libera, A. “Roger Bacon und die Logik.” In Roger Bacon in der Diskussion II (see dedicated entry), 143-174. (look)

De Libera, A. “Référence et quantification. Sur la théorie de la distributio au XIIIe siècle.” In Langages et philosophie. Hommage à Jean Jolivet. Eds A. De Libera et al. (Paris: Vrin, 1997), 177-200. (look)

De Libera, A.  “Roger Bacon et la Logique.” In Roger Bacon and the Sciences: Commemorative Essays (see dedicated entry).

De Libera, A. “Roger Bacon et la reference vide. Sur quelques antecedents médiévaux du paradoxe de Meinong.” In Lectionum varietates: Homages á Paul Vignaux. Eds. J. Jolivet, Z. Kaluza, and A. De Libera (Paris: Vrin, 1991), 85-120.

De Libera, A. “De la logique à la grammaire: Remarques sur la théorie de la determinatio chez Roger Bacon et Lambert d’Auxerre (Lambert de Lagny).” In De grammatica. A Tribute to Jan Pinborg. Eds. G. Bursill-Hall, S. Ebbesen and K. Koerner (Amsterdam: John Benjamins, 1990), 209-226. (look)

De Libera, A. “Les Summulae dialectices de Roger Bacon III De argumentatione.” Archives d’histoire doctrinale et littéraire du Moyen Âge 54 (1987): 171-278. (read)

De Libera, A. “Histoire des théologies chrétiennes dans l’Occident médiéval.” Annuaire de l’Ecole pratique des Hautes Etudes. Section des sciences religieuses 95 (1986-87): 359-368. (read)

De Libera, A. “Les Summulae dialectices de Roger Bacon I-II De termino, De enuntiatione.” Archives d’histoire doctrinale et littéraire du Moyen Âge 53 (1986): 139-289. (read)

De Libera, A. “Référence et champ: genèse et structure des théories mediévales de l’ambiguïté (XIIe-XIIIe siècles).” Medioevo 10 (1984): 155-208.

De Libera, A. “Roger Bacon et le probleme de l’appelatio univoca.” In English Logic and Semantics. From the End of the Twelfth Century to the Time of Ockham and Burleigh. Eds. H.A.G. Braakhuis, C.H. Kneepkens, and L.M. de Rijk (Nijmegen: Ingenium Publishers, 1981), 193-234. (read)

De Libera, A. and Gazziero, L. “Le sophisma Omnis homo de necessitate est animal du Parisinus latinus 16135, f. 99rb-103vb.” Archives d’histoire doctrinale et littéraire du Moyen Âge 75 (2008): 323-368. (look)

De Libera, A. and Rosier-Catach, I. “Les enjeux logico-linguistiques de l’analyse de la formule de la consécration eucharistique.” Cahiers de l’Institut du Moyen Âge grec et latin 67 (1997): 33-77.

Delorme, F.M. “Le prologue de Roger Bacon à son traité De influentiis agentium.” Antonianum 23 (1943): 81-90.

Delorme, F.M. “De auctore Compoti sub nomine Rogeri Baconis recenter editi.” Antonianum, 14 (1939): 313–322.

Delorme, F.M. “Manuscript du Compotus de R. Bacon annoté par Guillaume de St. Cloud.” Antonianum 2 (1936): 554-562.

Delorme, F. “Un opuscule inédit de Roger Bacon.” Archivum Franciscanum Historicum 4 (1911): 209-212.

Del Punta, F., Donati, S., and Trifogli, C. “Commentaries on Aristotle’s Physics in Britain, ca. 1250–1270.” In Aristotle in Britain in the Middle Ages. Ed. J. Marenbon (Turnhout: Brepols, 1996), 265-283. (look)

Demange, D. “Olivi et les Perspectivi.” Oliviana 5 (2016). (read). 

Demange, D., and Kedar, Y. “Physical action, species and matter: The debate between Roger Bacon and Peter John Olivi.” Journal for the History of Philosophy 58 (2020): 49–59. (read)

Denery, D.G. Seeing and Being Seen in the Later Medieval World: Optics, Theology and Religious Life (Cambridge: Cambridge University Press, 2005). (read)

Dennis, P.W. Roger Bacon’s Mathematical Thought: A Translation of the Opus Maius with Introduction and Commentary (PHD dissertation, University of Texas, 2011).

De Santiago, J.R. Tomás Campanella y el agustinismo politico.” Revista de filosofia 8 (1975): 251-281.

De Vaux, R. Notes et textes sur l’avicennisme latin aux confins des XIIe et XIIIe siècles (Paris, 1934).

DeVun, L. Prophecy, Alchemy and the End of Time: John of Rupescissa in the Late Middle Ages (New York: Columbia University Press, 2009). (look)

Dilg P. “Arzneimittel ad longam vitam aus Mittelater und früher Neuzeit.” In Alterskulturen des Mittelalters und der frühen Neuzeit. internationaler Kongress. Krems an der Donau, 16. bis 18. Oktober 2006. Ed. E. Vavra (Wien: Verlag der Österreichischen Akademie der Wissenschaften, 2008), 361-387. (look)

Di Patre, P. “Circulus o centrum circuli? Ruggero Bacone dichiara un passo celebre della Vita nuova.” Esperienze letterarie 36/1 (2011): 37-46. (read)

Di Patre, P. “Conocimiento y experiencia en la dimensión mística. Rogelio Bacon y Teresa de Avila.” La ciencia tomista 136 (2009): 101-121.

D’Irsay, S. “Les sciences de la nature et les universités médiévales.” Archeion 15 (1933): 217-231.

Do Nascimento, C.A. “A metodologia do De multiplicatione specierum de Rogério Bacon.” In De Tomás de Aquino a Galileu. Ed. C.A. do Nascimento (Campinas: Instituto de Filosofia e Ciências Humanas da Universidade Estadual de Campinas, 1995), 163-170. (look)

Do Nascimento, C.A. “As fontes de Rogério Bacon no De multiplicatione specierum.” In De Tomás de Aquino a Galileu. Ed. C.A. do Nascimento (Campinas: Instituto de Filosofia e Ciências Humanas da Universidade Estadual de Campinas, 1995), 141-161. (look)

Do Nascimento, C.A. “Conhecer para dominar: Rogério Bacon.” In De Tomás de Aquino a Galileu. Ed. C.A. do Nascimento (Campinas: Instituto de Filosofia e Ciências Humanas da Universidade Estadual de Campinas, 1995), 99-139. (look)

Do Nascimento, C.A. “L’arbre de la philosophie.” In Knowledge and the Sciences in Medieval Philosophy. Proceedings of the Eighth International Congress of Medieval Philosophy (S.I.E.P.M.). Helsinki, 24-29 August 1987. Vol. 2. Eds. S. Knuuttila, R. Työrinoja and S. Ebbesen (Helsinki: Yliopistopaino, 1990), 106-112.

Donati, S. “Is Celestial Motion a Natural Motion? Averroes’ Position and Its Reception in the Thirteenth- and Early Fourteenth-Century Commentary Tradition of the Physics.” In Averroes’ Natural Philosophy and Its Reception in the Latin West. Ed. P.J.J.M. Bakker (Leuven: Leuven University Press, 2015), 89-126. (look)

Donati, S. “Tra psicologia e filosofia della natura: la teoria delle species nella discussione sulla causalità naturale (Commenti inglesi ai Libri naturales, 1240-1300 ca.).” Documenti e studi sulla tradizione filosofica medievale 26 (2015): 277-336.

Donati, S. “English Commentaries Before Scotus. A Case Study: The Discussion on the Unity of Being.” In A Companion to the Latin Medieval Commentaries on Aristotle’s Metaphysics. Eds. F. Amerini and G. Galluzzo (Leiden and Boston: Brill, 2014), 137-208. (read)

Donati, S. “Pseudoepigrapha in the Opera hactenus inedita Rogeri Baconi? The Commentaries on the Physics and on the Metaphysics. In Les débuts de l’enseignement universitaire à Paris (1200-1245 environ). Eds. O. Weijers and J. Verger (Brepols: Turnhout, 2013), 153-203. (look)

Donati, S. “La discussione sull’unità del concetto di ente nella tradizione di commento della Fisica: commenti parigini degli anni 1270-1315 ca.” In Die Logik des Transzendentalen. Festschrift für Jan A. Aertsen zum 65. Geburtstag. Ed. M. Pickavé (Berlin: De Gruyter, 2003), 60-139. (read)

Donati, S. La discussione sulla materia nella tradizione di commento della Fisica: commentatori inglesi degli anni 1240-1270 ca.” In Il commento filosofico nell’Occidente latino (secoli XIII-XV). The Philosophical Commentary in the Latin West (13-15th Centuries). Atti del Colloquio Firenze-Pisa, 19-22 ottobre 2000, organizzato dalla SISMEL (Società Internazionale per lo Studio del Medioevo Latino) e della SISPM (Società Italiana per lo Studio del Pensiero Medievale) sotto l’egida della SIEPM. Eds. G. Fioravanti, C. Leonardi, and S. Perfetti (Turnhout: Brepols, 2002), 185-232. (look)

Donati, S. “Utrum accidens possit existere sine subiecto. Aristotelische Metaphysik und christliche Theologie in einigen ungedruckten Physikkommentaren des ausgehenden 13. Jahrhunderts.” In Nach der Verurteilung Von 1277. Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts. Studien und Texte / After the Condemnation of 1277. Philosophy and Theology at the University of Paris in the Last Quarter of the 13th Century. Studies and Texts. Eds. J.A. Aertsen et al. (Berlin: De Gruyter, 2001), 577-617. (read)

Donati, S. “Il commento alla Fisica di Adamo di Bocfeld e un commento anonimo della sua scuola.” Documenti e studi sulla tradizione filosofica medievale 9 (1998): 111-178.

Donati, S. “The anonymous Questions on Physics II-IV of MS Philadelphia, Free Library, Lewis European 53 (ff. 71ra-85rb) and Roger Bacon.” In Roger Bacon and Aristotelianism (see dedicated entry), 177-221. (read)

Donnini, A. La matematica come fatto culturale. Il Medioevo e i Francescani (Santa Maria degli Angeli: Porziuncola, 2004).

Döring, A. “Die beiden Bacon.” Archiv für Geschichte der Philosophie 17 (1904):341-348.

Duba, W.O. “Pierre de Jean Olivi et l’action instantanée.” In Pierre de Jean Olivi – Philosophe et théologien. Actes du Colloque de philosophie médiévale. 24-25 octobre 2008. Eds. C. König-Pralong, O. Ribordy, and T. Suarez-Nani (Berlin: De Gruyter, 2010), 169-180. (read)

Duhem, P. “Roger Bacon et l’horreur du vide.” In Roger Bacon Essays, Contributed by Various Writers on the Occasion of the Commemoration of the Seventh Centenary of His Birth. Ed. A.G. Little (Oxford: Clarendon Press, 1914), 241-284.


E

Eamon, W. “The Secrets of Nature and the Moral Economy of Early Modern Science.” Micrologus 14 (2006): 215-235.

Eamon, W. Science and the Secrets of Nature. Books of Secrets in Medieval and Early Modern Culture (Princeton: Princeton University Press, 1994). (look)

Easton, S.C. Roger Bacon and His Search for a Universal Science: A Reconsideration of the Life and Work of Roger Bacon in the Light of His Own Stated Purpose (New York: Columbia University Press, 1952).

Eastwood, B.S. “ Robert Grosseteste on Refraction Phenomena.” American Journal of Physics 38 (1970): 196-199.

Ebbesen, S. “The Odyssey of Semantics from the Stoa to Buridan.” In Greek-Latin Philosophical Interaction. Ed. S. Ebbesen (Aldershot: Ashgate, 2008), 21-33.

Ebbesen, S. “OXYNAT : A Theory about the Origins of British Logic.” In The Rise of British Logic. Ed. P. Osmund Lewry (Toronto: PIMS, 1983), 1-17.

Ebbesen, S. “The Dead Man is Alive.” Synthèse 40 (1979): 43-70. (read)

Ebbesen, S. “Can Equivocation Be Eliminated?” Studia Mediewistyczne 18/2 (1977): 103-124.

Ebbesen, S. “Roger Bacon and the Pools of His Times.” Cahiers de l’Institut du Moyen-Âge grec et latin. Vol. 3 (Copenhagen: University of Copenhagen, 1970), 40-44.

Ebbesen, S. and Pinborg J. “ Studies in the Logical Writings Attributed to Boethius de Dacia.” Cahiers de l’Institut du Moyen-Âge grec et latin. Vol. 3 (Copenhagen: University of Copenhagen, 1970), 1-54.

Eco, U.  “La Metafora nel Medioevo, 2. L’Aristotele Latino.” Doctor Virtualis 3 (2004): 9-26. (read)

Eco, U. with R. Lambertini, C. Marmo, A. Tabarroni, “Latratus Canus or The Dog’s Barking.” In Frontiers in Semiotics. Ed. J. Deely et alia (Bloomington: Indiana University Press, 1986), 63-73.

Emden, A.B. “Bacon, Roger.” A Biographical Register of the University of Oxford to A.D. 1500. Vol. 1 (Oxford: Clarendon Press, 1957), 87-88.

Edgerton S.J. The Heritage of Giotto’s Geometry: Art and Science on the Eve of Scientific Revolution (Ithaca: Cornell University Press, 1991).

Egel, N. “Roger Bacons wissenschaftlicher Messianismus. Die Rettung der Welt durch die Kraft der Wissenschaft.” Tabula rasa. Zeitung für Gesellschaft und Kultur (10/2016). (read)


F

Felder, H. Geschichte der Wissenschaftlichen Studien im Franzishanerorden (Freiburg, 1904).

Federici Vescovini, G. Le Moyen Âge Magique: Le magie entre religion et science au XIIIe et XIVe siècle (Paris: Vrin, 2011). (look)

Federici Vescovini, G. Le teorie della luce e della visione ottica dal IX al XV secolo, Studi sulla prospettiva medievale e altri saggi (Perugia: Morlacchi Editore, 2003). (look

Federici Vescovini, G. “Vision et réalité dans la perspective au XIVe siècle.” Micrologus 5 (1997): 161-180.

Feret, P. “Les imprisonnements de R. Bacon.” Revue des questions historiques 50 (1891): 119-142.

Finkenberg, F. Ancilla theologiae? Theologie und Wissenschaften bei Roger Bacon (Mönchengladbach: Kühlen, 2007).

Fisher, N.W., and Unguru, S. “Experimental Science and Mathematics in Roger Bacon’s Thought”. Traditio 27 (1971): 353-378. (read)

Foley, V. and Perry, K. “In Defense of Liber igneus: Arab Alchemy, Roger Bacon, and the Introduction of Gunpowder into the West.” Journal for the History of Arabic Science 3 (1979): 200-218.

Forni, A. “Kerygma e adattamento: Aspetti della predicazione cattolica nei secoli XII-XIV.” Bollettino dell’Istituto storico italiano per il medio evo e Archivio Muratoriano 89 (1980-1981): 261-348.

Franceschini, E. “Leonardo Bruni e il Vetus interpres dell’ Etica a Nicomaco.” Medioevo e Rinacimento. Studi in onore di Bruno Nardi. Vol. 1 (Florence: Sansoni, 1955), 297-319.

Frankowska-Terlecka, M. L’unité du savoir au XIIe et XIIIe siècles (Wroclaw: Académie Polonaise des Sciences, 1980).

Frankowska-Terlecka, M. “‘Scientia’ as conceived by Roger Bacon.” Organon 6 (1969): 209-231.

Frankowska-Terlecka, M. “Vzljady Rodzera Bakona na rol’ mathematiki.” Voprosy istorii estestvoznanija i techniki 39 (1972): 46-49.

Frankowska-Terlecka, M. Some Considerations on the Role of the Medieval Postulates to Base Scientific Cognition of Mathematics.” Organon 8 (1971): 123-136.

Frankowska-Terlecka, M. Sciencia as Interpreted by Roger Bacon (Warsaw: Organon, 1971).

Frankowska-Terlecka, M. Scientia w Ujeciu Rogera Bacona. Zaklad Historii Nanki i Techniki Polskiej Akademii Nauk. Monografie z dziejow Nauki i Techniki, tom LV. (Wroclaw/Warszawa/Krakow: Zaklad Narodowy Imienia Ossolinskich, 1969).

Fredborg, K.M. “Roger Bacon on Impositio vocis ad significandum.” In English Logic and Semantics from the End of the Twelfth Century to the Time of Ockham and Burleigh. Acts of the 4th European Symposium of Mediaeval Logic and Semantics, Leiden-Nijmegen 23-27 April 1979. Eds. H. A.G. Braakhuis, C.H. Kneepkens, and L.M. de Rijk (Nijmegen: Ingenium, 1981), 167-191. (look)

Furihata, Y. “Roger Bacon ni okeru species.” Chūseī Shisō Kenlcyū 27 (1985): 142-151.


G

Gasquet, F.A. “Roger Bacon and the Latin Vulgate.” In Roger Bacon Essays, Contributed by Various Writers on the Occasion of the Commemoration of the Seventh Centenary of His Birth. Ed. A.G. Little (Oxford: Clarendon Press, 1914), 89-99.

Gaullier-Bougassas, C. “Révélation hermétique et savoir occulte de l’Orient dans le Secretum secretorum et les Secrets des secrets français.” In Trajectoires européennes du «Secretum secretorum» du Pseudo-Aristote (XIIIe-XVIe siècle). Eds. C. Gaullier-Bougassas, M. Bridges, and J.Y. Tilliette (Turnhout: Brepols, 2015), 57-106. (look)

Gautier Dalché, P. “Connaissance et usages géographiques des coordonnées dans le Moyen Âge latin (Du vénérable Béde à Roger Bacon).” In L’espace géographique au Moyen Âge. Ed. P. Gautier Dalché (Florence: SISMEL, 2013), 257-292.

Gautier Dalché, P. “Vers une perfecta locorum doctrina: lieu et espace géographique selon Roger Bacon.” In Représentations et conceptions de l’espace dans la culture médiévale. Repräsentationsformen und Konzeptionen des Raums in der Kultur des Mittelalters. Colloque Fribourgeois 2009. Freiburger Colloquium 2009. Eds. T. Suarez-Nani and M. Rohde (Berlin: De Gruyter, 2011), 9-43. (read)

Gautier Dalché, P. La géographie de Ptolémée en Occident (IVe-XVIe siècle) (Turnhout: Brepols, 2009). (look)

Geiger, A. “What Happened to Christian Hebraism in the Thirteenth Century?” In Jews and Christians in Thirteenth-Century France. Eds. E. Baumgarten and J.D. Galinsky (New York: Palgrave Macmillan, 2015), 49-63. (read)

Gemelli, A. Ed. Scritti pubblicati in occasione del VII Centenario della nascita di Ruggero Bacone. Special issue. Rivista di filosofia neoscolastica 6 (1914). Republished as Il VII centenario di Ruggero Bacone. Studi e commenti (Florence, 1914).

Gericke, H. “Wie vergleicht man unendliche Mengen?” Sudhoffs Archiv 61 (1977): 54-65. (read)

Getz, F.M. “Roger Bacon and Medicine: The Paradox of the Forbidden Fruit and the Secrets of Long Life.” In Roger Bacon and the Sciences. Commemorative Essays (see dedicated entry).

Getz, F.M. “To Prolong Life and Promote Health: Baconian Alchemy and Pharmacy in the English Learned Tradition.” In Health, Disease and Healing in Medieval Culture. Papers of the Conference Medieval Medicine: The Causes of Sickness, the Secrets of Health. Toronto, 24-26 February 1989. Eds. S. Campbell, B.S. Hall, D.N. Klausner (New York: St. Martin’s Press, 1992), 140-151. (look)

Geykr, B. “Das Speculum astronomiae kein Werk des Albertus Magnus.” Münchener Theologische Zeitschrift 4 (1953): 95-101.

Ghisalberti, A. “La filosofia e la teologia nelle università medievali.” Vita e pensiero 85 (2002): 481-492. (look)

Gilson, É. “Pourquoi saint Thomas a critiqué saint Augustin.” Archives d’Histoire Doctrinale et Littéraire du Moyen Âge 1 (1926): 5-127.

Giralt i Soler, S. “Aristoteles imperfectus. Natural Divination, Dream and Prophecy in the Latin Middle Ages (1210-1310).” In Die mantischen Künste und die Epistemologie prognostischer Wissenschaften im Mittelalter. Ed. A. Fidora (Köln, Weimar, Wien: Böhlau 2013), 23-59. (read)

Glunz, H.H. History of the Vulgate in England from Alcuin to Roger Bacon (Cambridge, 1933).

Goldstone, L. and Goldstone, N. The Friar and the Cipher. Roger Bacon and the Unsolved Mystery of the Most Unusual Manuscript in the World (New York: Doubleday, 2005).

Gracia, J.E. “The Centrality of the Individual in the Philosophy of the Fourteenth Century.” History of Philosophy Quarterly 8 (1991): 235-251. (read)

Grant, E. The Nature of Natural Philosophy in the Late Middle Ages (Washington, DC: Catholic University of America Press, 2010).

Grant, E. “The Condemnation of 1277, God’s Absolute Power, and Physical Thought in the Late Middle Ages.” Viator 10 (1979): 211-244. (read)

Grant, E. A Source Book in Medieval Science (Cambridge, MA: Harvard University Press, 1974).

Grant, E. Physical Science in the Middle Ages (New York: John Wiley & Sons, 1971).

Gregorenko, A.I. “ Against Fideistic Misinterpretation of the Genesis of Scientific Knowledge.” Soviet Studies in Philosophy 17 (1979): 93-101. 

Grèvin, B., “Entre Magie et Sémiotique: Roger Bacon et les caractères chinois.” Recherches de Théologie et Philosophie Médiévales 41 (2003): 65-82. (read)

Grèvin, B. “L’hébreu des franciscains: Nouveaux éléments sur la connaissance de l’hébreu en milieu Chrétien au XIIIe siècle.” Médiévales 70/1(2001): 65-82. (read)

Grmek, M.D. Le chaudron de Médée. L’expérimentation sur le vivant dans l’Antiquité (Le Plessis‐Robinson: Synthé‐labo, 1997).

Guéret-Laferté, M. “Le voyageur et la géographie: l’insertion de la relation de voyage de Guillaume de Rubrouck dans l’Opus maius de Roger Bacon.” In La géographie au Moyen Âge. Espaces pensés, espaces vécus, espaces rêvés (Paris: Société de langue et de littérature médiévales d’oc et d’öil, 1998), 81-96.

Guidobaldi, E. Dante Europeo II: Il Paradiso come universo di luce. La lezione platonico-bonaventuriana (Florence: L. Olschki, 1966).

Guttmann, J. Die Scholastik des dreizehnten Jahrhunderts in ihren Beziehungen zum Judenthum und zur jüdischen Literatur (Breslau, 1902).


H

Hackett, J. “Bacon and his First Interpreter, the Anonymous Iuvenis Iohannes.” In Vedere nell’ombra. Studi su natura, spiritualità e scienze operative offerti a Michela Pereira. Eds. C. Panti and N. Polloni (Florence: SISMEL, 2018), 170-192.

Hackett, J. “Roger Bacon and Peter John Olivi on the Status of The Philosophers.” In Edizioni, traduzioni e tradizioni filosofiche (secoli XII-XVI). Studi per Pietro B. Rossi. Eds. L. Bianchi, O. Grassi, and Cecilia Panti (Rome: Aracne, 2018), 557-571. (look)

Hackett, J. “From Sapientes antiqui at Lincoln to the New Sapientes moderni at Paris, ca. 1260-1280. Roger Bacon’s Two Circles of Scholars.” In Robert Grosseteste and the Pursuit of Religious and Scientific Learning in the Middle Ages. Eds. J. Cunningham and M. Hocknull (Berlin: Springer, 2016), 119-142. (look)

Hackett, J. “Motion, Time and Aevum in Roger Bacon’s Communia naturalium: Context and Content.” In Roger Bacon’s Communia Naturalium. A 13th Century Philosopher’s Workshop (see dedicated entry), 191-213.

Hackett, J. “Roger Bacon on Animal Knowledge in the Perspectiva.” In Philosophical Psychology in Arabic Thought and The Latin Aristotelianism of the 13th Century. Eds. L.X. López-Farjeat and J.A. Tellkamp (Paris: Vrin, 2013), 23-42. (look)

Hackett, J. “Roger Bacon and the Moralization of Science: From Perspectiva through Scientia Experimentalis to Moralis Philosophia.” In I francescani e le scienze (Spoleto: CISAM, 2012), 371-392. (look)

Hackett, J. “Ego Expertus Sum: Roger Bacon’s Science and the Origins of Empiricism.” In Expertus sum. L’expèrience par les sens dans la philosophie naturelle médiévale. Eds. T. Benatouïl and I. Draelants (Firenze: SISMEL, 2011), 145-173.

Hackett, J. “The Possibilities of Dialogue between Religions and Philosophy: Roger Bacon and the Human Search for Wisdom.” In Herausforderung durch Religion? Begegnungen der Philosophie mit Religionen in Mittelalter und Renaissance. Ed. G. Krieger (Würzburg: Königshausen & Neumann, 2011), 118-35.

Hackett, J., “The reception of Roger Bacon in the 13th and in the Early Modern period.” In Lumiere et visions dans les arts, de l’Antiquité au XVIIIe siècle. Eds. M.Hochmann and D. Jacquart (Geneva: Droz, 2009), 149-162. (look)

Hackett, J. “Roger Bacon’s Concept of Experience: A New Beginning in Medieval Philosophy?” The Modern Schoolman 86/1-2 (2008-09): 123-46. (read)

Hackett, J. “Perception and Intellect in Roger Bacon and John Pecham.” In Intellect and imagination dans la philosophie médiévale. Eds. M.C. Pacheco and J. Meirinhos (Turnhout: Brepols, 2006), 1231-1239. (look)

Hackett, J. “Experience and Demonstration in Roger Bacon: A Critical Review of Some Modern Interpretations.” In Erfahrung und Beweis: Die Wissenschaften von der Natur im 13. und 14. Jahrhundert / Experience and Demonstration: The Sciences of Nature in the 13th and 14th Centuries. Eds. A. Fidora and M. Lutz-Bachmann (Berlin: Akademie Verlag, 2006), 41-58. (look)

Hackett, J. “Mirrors of Princes, Errors of Philosophers: Roger Bacon and Giles of Rome (Aegidius Romanus) on the Education of the Government (the Prince).” In Ireland, England and the Continent in the Middle Ages and Beyond: Essays in Memory of a Turbulent Friar, F. X. Martin, OSA. Eds. H.B. Clarke and J.R.S. Phillips (Dublin, University College Dublin Press, 2006), 105-127.

Hackett, J. “Roger Bacon and the Reception of Aristotle in the Thirteenth Century: An Introduction to His Criticism of Averroes.” In Albertus Magnus und die Anfänge der Aristoteles-Rezeption im lateinischen Mittelalter / Albertus Magnus and the Beginnings of the Medieval Reception of Aristotle in the Latin West. Eds. L. Honnefelder, R. Wood, M. Dreyer, and M.A. Aris (Münster: Aschendorff, 2005), 219-248. (look)

Hackett, J. “Robert Grosseteste and Roger Bacon on the Posterior Analytics.” In Erkenntnis und Wissenschaft. Knowledge and Science. Eds. M. Lutz-Bachmann, A. Fidora, and P. Antolic (Berlin: Akademie Verlag, 2004), 161-212. (look)

Hackett, J. “Adelard of Bath and Roger Bacon: Early English Natural Philosophers and Scientists.” Endeavour 26/2 (2002): 70-74. (read)

Hackett, J. “Maimonides and Roger Bacon. Did Roger Bacon Read Maimonides?” In Medieval Philosophy and the Classical Tradition: In Islam, Judaism and Christianity. Ed. J. Inglis (Richmond: Curzon Press, 2002), 297-309. (look)

Hackett, J. “Roger Bacon: Leben, Werdegang und Werke.” In Roger Bacon in der Diskussion I (see dedicated entry), 13-28. (look)

Hackett, J. “Scientia Experimentalis: Von Robert Grosseteste zu Roger Bacon.” In Roger Bacon in der Diskussion II (see dedicated entry), 195-227. (look)

Hackett, J. “Aristotle, Astrologia, and Controversy at the University of Paris (1266-1274).” In Learning Institutionalized. Teaching in the Medieval University. Ed. J. Van Engen (Notre Dame: University of Notre Dame Press, 2000), 69-110.

Hackett, J. “Experientia, experimentum and Perception of Objects in Space: Roger Bacon.” In Raum und Raumvorstellungen im Mittelater. Eds. J.Aertsen and A. Speer (Berlin: De Gruyter, 1998), 101-120. (read)

Hackett, J. “The Hand of Roger Bacon, the Writings of the Perspectiva and MS Paris BN Lat. 7434.” In Roma, magistra mundi. Itineraria culturae medievalis. Mélanges offerts à Père L.E. Boyle à l’occasion de son 75e anniversaire. Ed. J. Hamesse (Louvain-la-Neuve: FIDEM, 1998), 323-336. (look)

Hackett, J. Ed. Roger Bacon and Aristotelianism. Special issue. Vivarium 35/2 (1997). (read)

Hackett, J. Ed. Roger Bacon and the Sciences. Commemorative Essays (Leiden: Brill, 1997). (look)

Hackett, J. “Roger Bacon on Astronomy-Astrology: The Sources of the Scientia experimentalis.” In Roger Bacon and the Sciences. Commemorative Essays (see dedicated entry).

Hackett, J. “Roger Bacon on Scientia experimentalis.” In Roger Bacon and the Sciences. Commemorative Essays (see dedicated entry).

Hackett, J. “Roger Bacon on Rhetoric and Poetics.” In Roger Bacon and the Sciences. Commemorative Essays (see dedicated entry).

Hackett, J. “Roger Bacon on the Classification of the Sciences.” In Roger Bacon and the Sciences. Commemorative Essays (see dedicated entry).

Hackett, J. “Roger Bacon: His Life, Career and Works.” In Roger Bacon and the Sciences. Commemorative Essays (see dedicated entry).

Hackett, J. “Roger Bacon, Aristotle, and the Parisian Condemnations of 1270, 1277.” In Roger Bacon and Aristotelianism (see dedicated entry), 283-314.

Hackett, J. “Aquinas, Roger Bacon and Latin Averroism: The Problem of the Intellective Soul (anima intellectiva).” Milltown Studies 40 (1997): 53-72.

Hackett, J. “Aquinas, Roger Bacon and Latin Averroism: The Problem of the Intellective Soul (anima intellecitva), 1276-77.” In Aquinas on Mind and Intellect. New Essays. Eds. J. Hackett (New York: Dowling College Press, 1996), 15-43.

Hackett, J. “Scientia experimentalis: from Robert Grosseteste to Roger Bacon”, in Robert Grosseteste: New Perspectives on his Thought. Ed. J. McEvoy (Turnhout: Brepols, 1995), 90-119.

Hackett, J. “Roger Bacon on Magnanimity and Virtue.” In Les philosophies morales et politiques au Moyen Age. Moral and Political Philosophies in the Middle Ages. Eds. B. Carlos Bazán, E. Andújar, L.G. Sbrocchi (New York: LEGAS, 1995), 367-377.

Hackett, J. “Roger Bacon (b.ca. 1214/20; d. 1292).” In Individuation in Scholasticism. The Later Middle Ages and the Counter-Reformation, 1150-1650. Ed. J.J.E.Garcia (Albany: SUNY Press, 1994), 117-140.

Hackett, J. “Roger Bacon.” In Medieval Philosophers. Dictionary of Literary Biography, 115. Ed. J. Hackett (Detroit and London: Gale, 1992), 90-102.

Hackett, J. “Philosophy and Theology in Roger Bacon’s Opus Maius.” In Philosophy and the God of Abraham. Essays in Memory of James Weisheipl OP. Ed. R. James Long (Toronto: PIMS, 1991), 55-71.

Hackett, J. “Averroes and Roger Bacon on the Harmony of Religion and Philosophy.” In A Straight Path. Studies in Medieval Philosophy and Culture, Essays in Honor of Arthur Hyman. Eds. R. Link-Salinger et al (Washington, DC: The Catholic University of America Press, 1988), 98-112.

Hackett, J. “Moral, Philosophy and Rhetoric in Roger Bacon.” Philosophy and Rhetoric 20 (1987): 18-40.

Hackett, J. “Practical Wisdom and Happiness in Moral Philosophy of Roger Bacon.” Medioevo 12 (1986): 55-110.

Hackett, J. “The Practical Philosophy of Roger Bacon (1210-1292).” Irish Philosophical Journal 3 (1986): 109-116.

Hackett, J. “The Meaning of Experimental Science (scientia experimentalis) in the Philosophy of Roger Bacon.” Dissertation Abstracts International 45 (1984): 545-A.

Hackett, J. “Roger Bacon.” In Dictionary of the Middle Ages (New York: Scribner’s Sons, 1983), 35-42.

Hackett, J. The Meaning of Experimental Science (scientia experimentalis) in the Philosophy of Roger Bacon (PhD dissertation, University of Toronto, 1983)

Hackett, J. 1980, “The Attitude of Roger Bacon to the ‘Scientia’ of Albertus Magnus.” In Albertus Magnus and the Sciences. Commemoratives Essays. Ed. J. A. Weisheipl (Toronto, PIMS, 1980), 53- 72.

Hackett, J., and Maloney, T.S. “A Roger Bacon Bibliography (1957-1985).” The New Scholasticism 61/2 (1987): 184-207.

Haden, J.C. “ The Challenge of the History of Science, Part II.” Review of Metaphysics 7 (1953): 262-281.

Halleux, R. “Entre philosophie naturelle et savoir d’ingenieur: l’Epistola de magnete de Pierre de Maricourt.” Archives internationales d’histoire des sciences 56 (2006) 3-17.

Halleux, R. Les textes alchimiques (Turnhout: Brepols, 1979).

Hamesse, J. “Experientia/experimentum dans les lexiques médiévaux et dans les textes philosophiques antérieurs au 14e siècle.” In Experientia. X Colloquio internazionale. Roma, 4-6 gennaio 2006. Ed. M. Veneziani (Florence: Olschki, 2002), 77-90.

Hamesse, J. “Signum dans les lexiques médiévaux ainsi que dans les textes philosophiques et théologiques antérieurs à Thomas d’Aquin.” In Signum. IX Colloquio Internazionale. Roma, 8-10 gennaio 1998. Ed. M.L. Bianchi (Florence: Olschki, 1999), 79-93.

Hasse, D.N. “King Avicenna: The Iconographic Consequences of a Mistranslation.” Journal of the Warburg and Courtauld Institutes 60 (1997): 230-243.

Hatfield, G.O., and Epstein, W. Sensory Core and the Medieval Foundations of Early Modem Perceptual Theory.” Isis 70 (1979): 363-384.

Hattrup, D. Ekstatik der Geschichte. Die Entwicklung der christologischen Erkenntnistheorie Bonaventuras (Paderborn: Schöningh, 1993).

Heck, E. Roger Bacon. Ein mittelalterlicher Versuch einer historischen und systematischen Religionswissenschaft (Bonn, 1957).

Hedwig, K. “Roger Bacon. Scientia experimentalis.” In Philosophen des Mittelalters. Ed. T. Kobush (Darmstadt: Primus, 2000), 140-151.

Hedwig, K. Sphaera Lucis : Studien zur Intelligibiltät des Seienden im Kontext der mittelalterlichen Lichtspekulation (Münster: Aschendorff, 1980).

Heiberg, J.K. “Die griechische Grammatik Roger Bacons.” Bizantinische Zeitschrift 9 (1900): 479-491.

Heiduk, M. “Roger Bacon und die Geheimwissenschaften. Ein Grenzfall fur die Wissenschaftskonzeptionen von Zeitgenossen und Nachwelt”. In Was als Wissenschaftlich gelten darf – Praktiken der Grenzziehung in Gelehrtenmilieus der Vormoderne. Eds. Martin Mulsow and Frank Rexroth (Campus Verlag: Frankfurt am Main and New York, 2014), 109-138.

Held, G. “Roger Bacons practische Philosophie.” Inaugural Dissertation der philosophischen Facultät zur Erlangung der Doktorwürde (Jena: A. Neuenhahn, 1881).

Hendrix, J.S. Robert Grosseteste. Philosophy of Intellect and Vision (Sankt Augustin: Academia-Verlag, 2010).

Herran, C.M. “Sobre el problema del alma en los comentarios de Roger Bacon.” Notas y estudios de filosofía 3 (1952): 71-76.

Hime, H.W.L. “Roger Bacon and Gunpowder.” In Roger Bacon Essays, Contributed by Various Writers on the Occasion of the Commemoration of the Seventh Centenary of His Birth. Ed. A.G. Little (Oxford: Clarendon Press, 1914), 321-335.

Hirsh, S.A. “Roger Bacon and Philology.” In Roger Bacon Essays, Contributed by Various Writers on the Occasion of the Commemoration of the Seventh Centenary of His Birth. Ed. A.G. Little (Oxford: Clarendon Press, 1914), 101-151.

Hirsch, S.A. “Early English Hebraists: Roger Bacon and His Predecessors.” Jewish Quarterly Review 12 (1899-1900): 33-88.

Hissette, R. “Esseessentia chez Roger Marston.” In Sapientiae doctrina. Mélanges de théologie et de littérature médiévales offerts à Dom Hildebrand Bascour O.S.B. (Louvain: Abbaye du Mont-César, 1980), 110-118.

Hissette, R. Enquête sur les 219 articles condamnés à Paris le 7 mars 1277 (Louvain: Publications Universitaires; Paris: Vander-Oyez, 1977).

Hochberg, H. “Empirical Philosophy of Roger and Francis Bacon.” Philosophy of Science 20 (1953): 313-326.

Hoffmans, H. “L’experience chez Roger Bacon.” Revue néoscolastique de philosophie 27 (1926): 170-190.

Hoffmans, H. “La sensibilité et les modes de la connaissance d’après Roger Bacon.” Revue néoscholastique de philosophie 16 (1909): 32-46.

Hoffmans, H. “L’intuition mystique et la science.” Revue néoscholastique de philosophie 16 (1909): 370-397.

Hoffmans, H. “La genèse des sensations d’après Roger Bacon.” Revue néoscholastique de philosophie 15 (1908): 474-498.

Hoffmans, H. “La synthèse doctrinale de Roger Bacon.” Archiv für Geschichte der Philosophie 14 (1907): 196-224.

Hoffmans, H. “Une théorie intuitionniste de la connaissance au XIIIe siècle.” Revue néoscholastique de philosophie 13 (1906): 371-391.

Holland, M. “Robert Grosseteste’s Translations of John of Damascus.” The Bodleian Library Record 11 (1983): 138-154.

Horton, M. “In Defense of Roger Bacon: A Criticism of the Critics of the Inductive Method.” Studies in the History and Philosophy of Science 4 (1973): 241-278.

Hovdhaugen, E. “Una et Eadem: Some Observations on Roger Bacon’s Greek Grammar”. In De Ortu Grammaticae: Studies in medieval grammar and linguistic theory in memory of Jan Pinborg. Eds. G. Bursill-Hall, S. Ebbesen and E.F.K. Koerner (Amsterdam: John Benjamins, 1990), 117-131.

Hover, H. “Roger Bacons Hylomorphismus als Grundlage seiner philosophische Anschauungen.” Jahrbuch für Philosophie und spekulative Theologie 25-27 (1911).

Huber, M. “Bibliographie zu Roger Bacon.” Franziskanische Studien 65 (1983): 98-102.

Huber, M. Roger Bacon, Lehrer der Anschaulichkeit. Der franziskanische Gedanke und die Philosophie des Einzelnen (Freiburg im Breisgau: Hochschulverlag, 1984).

Hutton, E. The Franciscan in England, 1224-1538 (London: Constable and Co., 1926).


I

Ilardi, V. Renaissance Vision from Spectacles to Telescopes (Philadelphia: American Philosophical Society, 2007).

Imbach, R. “Virtus illiterata. Zur philosophischen Bedeutung der Scholastikkritik in Petrarcas Schrift De sui ipsius et multorum ignorantia.” In Herbst des Mittelalters? Fragen zur Bewertung des 14. und 15. Jahrhunderts. Eds. J.A. Aertsen and M. Pickavé (Berlin: De Gruyter, 2004), 84-104.

Ingham, P.C. The Medieval New. Ethical Ambivalence in an Age of Innovation (Philadelphia: University of Pennsylvania Press, 2015).

Ingram, I. K. “On the Opus Maius of Roger Bacon.” Proceedings of the Royal Irish Academy 7 (1858): 9-15.


J

Jacobi, K. Die Modalbegriffe in den logischen Schriften des Wilhelm von Shyreswood und in anderen Kompendien des 12. und 13. Jahrhunderts (Leiden/Cologne: Brill, 1980).

Jacquart, D. “Anatomy, Physiology, and Medical Theory.” In The Cambridge History of Science. Vol. 2. Eds. DC. Lindberg and M.H. Shank (Cambridge: Cambridge University Press, 2013), 590-610.

Jacquart, D. “L’observation dans les sciences de la nature au Moyen Age. Limites et possibilités.” Micrologus 4 (1996): 55-75.

Jacquart, D. “La scolastique médicale.” In Histoire de la pensée médicale en Occident. Eds. M.D. Grmek and B. Fantini (Paris: Edition du Seuil, 1995), 175-210.

Jeanmart, G. “La théorie baconienne du langage est-elle augustinienne?” Revue des sciences philosophiques et théologiques 83 (1998): 415-429.

Jenks, S. “ Astrometeorology in the Middle Ages.” Isis 74 (1983): 185-210.

Jernajczyk, M. “I czesc traktatu O znakach Rogera Bacona. Wprowadzenie.” Studia antyczne i mediewistyczne 2 (2004): 201-208.

Johnson, T.J. “Wisdom has built her house; she has set up her seven pillars: Roger Bacon, Franciscan Wisdom, and Conversion to the Sciences.” In English Franciscans. Ed. M. Robson (Leiden: Brill, 2017), 294-315.

Johnson, T.J. “Hermenéutica bíblica y la cura corporis-cura animae franciscana según Buenaventura y Bacon.” In El cuidado de la vida: Del medievo al Renacimiento. Ed. C. Ruta (Buenos Aires: Unsamedita, 2014), 109-127.

Johnson, T.J. “Locus, Analogy and Transcendence: Bacon and Bonaventure on the Franciscan View of the World.” In Innovationen durch Deuten und Gestalten: Kloster im Mittelalter zwischen Jenseits und Welt. Eds. G. Melville, B. Schneidmuller, and S. Weinfurter (Regensburg: Schnell & Steiner, 2014), 83-96.

Johnson, T.J. “That They May Love the Faith: Roger Bacon on Culture, Language, and Religion.” In From La Florida to La California: Franciscan Evangelization in the Spanish Borderlands. Eds. T.J. Johnson and G. Melville (San Francisco: Academy of American Franciscan History, 2013), 23-33.

Johnson, T.J. “Franciscan bodies and souls: Bonaventure and Bacon on scripture, preaching, and the cura corporis/cura animae.” In Franciscans and preaching: Every miracle from the beginning of the world came through words. Ed. T.J. Johnson (Brill: Leiden, 2012), 73-89.

Johnson, T.J. “Preaching Precedes Theology: Roger Bacon and the Failure of Mendicant Education.” Franciscan Studies 68 (2010): 83-95.

Johnson, T.J. “Back to Bacon: Dieter Hattrup and Bonaventure’s authorship of the De reductione.” Franciscan Studies 67 (2009): 133-147.

Johnson, T.J. “Roger Bacon’s Critique of Franciscan Preaching.” In Institution und Charisma: Festschrift für Gert Melville. Eds. F.J. Felten, A. Kehnel, and S. Weinfurter (Köln: Böhlau, 2009), 541-548.

Jostmann, C. “Prophetie an der Kurie des 13. Jahrhunderts.” In Endzeiten. Eschatologie in den monotheistischen Weltreligionen. Ed. W. Brandes (Berlin: De Gruyter, 2008), 215-229.

Jourdain, C. “Discussion de quelques points de la biographie de Roger Bacon.” In Excursions historiques et philosophiques à travers le Moyen Âge (Paris, 1888), 129-145.


K

Kahn, D. Hermès Trismégiste La Table d’Emeraude et sa tradition alchimique (Paris: Les Belles Lettres, 2006).

Kalugai, J. “Roger Bacon chimiste.” Koroth 3 (1964): 207-212.

Kaluza, Z. “Roger Bacon inspirateur inconnu de Nicolas d’Autrécourt? Le cas des Communia mathematica.” In Regards sur les traditions philosophiques (XIIe-XVIe siècles). Eds. D. Calma and Z. Kaluza  (Leuven: Leuven University Press, 2017), 177-186.

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